Love must be as much a light, as it is a flame. ~Henry David Thoreau

I’ve been burning a dark, cold flame.

This week, I spoke to my classes about one of the different kinds of yoga that exist outside of the physical, specifically touching on the yoga of the heart: Bhakti yoga. While I worked on cracking open my student’s heart center (figuratively and litereally), a friend allowed obesity to end his life, a car came purposteriously close to endangering mine, and I couldn’t deadlift as much as I would have liked.

My inner monologue had begun to feel like crabs in a pot, only able to take so much of the flame before it came to a shrill scream. I nearly lost it on a couple who cut in front of me in line at Whole Foods with 18 items in the express lane.

Erica tells me I have white people problems.

She’s right, and it makes me laugh when I remove myself from my own malarkey. As I find myself noting the steam coming from the cracks in my exterior enamel, I’m reminded to return to my breath.

I didn’t flip out on the couple. Barely.

The next time you find yourself nearly going over the edge, as I nearly did, I would encourage you to disconnect from the anger by observing your breath. Allow your focus to shift from an outside perspective to an inner one. The outer circumstances can’t always provide you with the context required to make an adequate, informed judgement call on whats happening; however, a look at your inner fire can access why you are responding in whatever a manner it is you’re responding.

I find that compassion, sometimes called karuna, is harder when you’re not as happy with your innerworld as you might like to be. Was I really mad at the couple, or upset at Big Rob’s death?

You don’t have to like the person pissing you off, thats not what I’m implying, but it might be a good call to ask what good your inner anger is doing you. Or, equally valid, what its doing for those that have to deal with you, Oh, and for those that do love you.

The more love we’re able to give the more we’re capable of receiving. Compassion goes a long way to helping love those that we might not actually like, as it reminds us that we are all made of the same stuff. We’re all bound by one self– one huge love.

Bring awareness to all of your actions, and love openly.

Watch what happens.

I love you.

From the NYT Article, “A Yoga Manifesto“:

Yoga is definitely big business these days. A 2008 poll, commissioned by Yoga Journal, concluded that the number of people doing yoga had declined from 16.5 million in 2004 to 15.8 million almost four years later. But the poll also estimated that the actual spending on yoga classes and products had almost doubled in that same period, from $2.95 billion to $5.7 billion.

“The irony is that yoga, and spiritual ideals for which it stands, have become the ultimate commodity,” Mark Singleton, the author of “Yoga Body: The Origins of Modern Posture Practice,” wrote in an e-mail message this week. “Spirituality is a style, and the ‘rock star’ yoga teachers are the style gurus.”

Well, maybe it is the recession, but some yogis are now saying “Peace out” to all that. There’s a brewing resistance to the expense, the cult of personality, the membership fees. At the forefront of the movement is Yoga to the People, which opened its first studio in 2006 in the East Village on St. Marks Place, with a contribution-only, pay-what-you-can fee structure.

Lets make a few things really, really clear:

• Yoga on a mat without intention is simply exercise (albiet good exercise).
• Being an adept teacher (regardless of craft) does not automatically make someone a style icon but it will make that teacher a shaper of impressionable minds.
• Being free doesn’t mean being better, nor is the inverse true.
• Identifying with a teacher is not a bad thing, never has been, and it should come as no surprise that good teachers become well known.

So, what does it matter if you enjoy doing yoga in $108 yoga pants? It doesn’t.

What does it matter if you prefer sandy beaches over Manduka PVC? It doesn’t.

What does matter? Your attachment to these things. Me and my water bottle alone have no bearing on you as a yogi, but how YOU relate to me and my water bottle does. Luckily, if you practice yoga on the mat with good intention, you’ll be prepared to practice off the mat, too.

Pardon the platitude, but: practice, and all will come.

Yoga is a mind game, a breathing exercise, a way to prepare ourselves to be better for what lies ahead. That said, if you’re confronted by a sexy ass in a pair of something lulu, or caught up in envy of the mat (or pose, or person or…) to your left, you’ve been given some excellent obstacles to overcome in order to enrich your real yoga practice. Your own indignation is a reflection of the work that lies ahead for you.

This whole article struck me as indignant.

The goal, the main aim of (what I believe to be) true yoga is to stop the fluctuations, the churning, of the mind.

With the right intention you can charge how ever much you want for whatever you want and pay as little or as much as you want for whatever you want and it is yoga.

Everything else is yoga-based exercise.

It is the mission of Mid City Yoga (my company, for which this blog is a joyful supplement) to bring what I believe to be a transformative, ancient practice to new places and spaces. I’ve been calling it guerrilla yoga for the past few years, but in reality, its just another name for the same thing: yoga.

So, what does this have to do with finances?

At the end of the day, wear what you want. Do yoga on what you want. And do yourself (as well as the universal self of which we are all a part) a favor and don’t judge others for preferring to do their practice how and where they care to– whether its on a statue in the middle of a circle, in a pay what you can class at the end of the block, or in a mirrored room at the Sports Club LA with a private teacher and a $900 water bottle. Seriously, dude, just get out and practice.

Two more quick facts:

• Jealousy ain’t cute
• The paths are many, the truth is one.

Now, in regards to the “rock star” yogi business… well, I’m a teacher, and I have people who like my pedegogy. Call me biased, but I’m glad for that. I love sharing my practice, and couldn’t do that without my students. The very same students who, not so incidentally, challenge me daily. I take pleasure in seeing my students progress in asana as well as seeing their world views shift based on their realizations fostered by simple mat-bound exercise set.

I would not be upset if more people wanted to share with me.

I have worked with many excellent teachers (including the aforementioned Bryan Kest), but I have very few people for whom I allow the term teacher to take reverence. Kristen Krash and Kristina Maze have both been very instrumental in my development as a man, a yogi, and a teacher for very different reasons. We have a relationship that is commonly called a parampara. Don’t worry if the term is new to you, it simply denotes a teacher who teaches a student directly from a specific lineage.

My paths?

BKS Iyengar to John Schumacher to Kristen Krash to Me.
Swami Sivananda to Swami Vishnu-devananda to Kristina Maze to Me.

Would I call either lady my guru? Probably not, because much like the term parampara, that word has some boogidty-boo baggage with which I’d care not to associate directly. Perhaps its the American in me, but whatever. I’ll confess I’ve got hang ups around the notions of a guru.

A better question: would you call Iyengar or Sivananda rock stars? I’d call them world renowned teacher. I’m hard pressed to relate them to the Beatles, Lars Ulrich, Madonna (as much as I love her), or Robert Plant.

Is it really this articles assertion that their is a movement suggesting you knowing who my teachers have been (or heck, just knowing I’m going to be yours) make me less effective?

I don’t think so. I would argue the opposite but again, the paths are many.

One last thing: I practice, in my personal life, the yoga of syntheis.

From wiki:

Swami Sivananda’s approach to Yoga was to combine the four main paths – Karma Yoga, Bhakti Yoga,Jnana Yoga and Raja Yoga …. This is reflected in the motto of the society that he formed, The Divine Life Society…. “Serve (Karma Yoga), Love (Bhakti Yoga), Meditate (Jnana Yoga), Realise (Raja Yoga).” In his own words, “One-sided development is not commendable. Religion and Yoga must educate and develop the whole man – his heart, intellect and hand.”

Back to the money: Serve comes first.

I know we shouldn’t expect free things everywhere, but if you have a teacher not giving of themselves selflessly somewhere (in some way), then I’m hard pressed to believe they’re practicing fully off the mat. No judgement, just seems like common sense. Selfless service, Karma Yoga, is an essential part of a practice.

As I enjoy teaching (and might be better at it, than, say, collecting trash), I find that my volunteer hours are often well spent doing just that. So, it comes as no surprise to me that their are free classes all OVER the place. And you would be well served to take one. Just remember to give back, too. Teach your nephew wheel or something.

Practice yoga in line, in Stroga, and in the sack. Yoga everywhere. Yoga anywhere.

Everyone will be better for it, and it doesn’t have to cost a dime.

During the super sweaty and grunty high intensity portion of today’s CrossFit workout, we worked in two heats. I found myself in the second heat, and subsuqently was able to observe other people doing what I was about to go do– and the free few moments to wonder why I was about to put such a great set of physical demands on my body.

But then soon it was my turn, and soon I was done. And before even that? The thought had passed. As I read this evening, I came across some words that answered the question I had forgotten:

“We are still animals — our physical existence is, in the final analysis, the only one that actually matters. A weak man is not as happy as that same man would be if he were strong. This reality is offensive to some people who would like the intellectual or spiritual to take precedence. It is instructive to see what happens to these very people as their squat strength goes up.”

-Mark Rippetoe

I think he’s right. I am happy.

Have you ever sucked in your gut to create that creepy too-big-rib-cage effect? Then odds are good you’ve used a muscle called the Transverse Abdominus. The TA is an important link in the deep kinetic chain of the body that allows for power from the low body to relate and transfer into power for the upper body (and vice versa) via increased stabilization in the pelvic girdle (and how it relates to the shoulder girdle).

As many of you know, I spend a ton of time throwing heavy stuff over my head– like, um, my body. If I want to improve, how do I go about it? Accessing the TA. It’ll seem obvious when I say this, but bear with; the more consolidated the core, the more control we have in all sorts of actions (olympic lifting, handbalancing, keg-standing).

Think about your core:

What do we have hiding underneath the skin?

First, the obvious:

• The big-sexy-six pack: aka the up-and-down rectus abdominus.
• The Side-abs: the external obliques.

These guys are all associate with torso flexion. They allow the body to “crunch.” Thats all well and good, but it doesn’t neccesarily speak to stablizing during the “crunch” or, heck, any other activity that might require you to not wobble (I think I can think of a few).

Much like my friendship networks of yore, the stable buddies can sometimes go less noticed in leiu of the louder (erm, less “stable”) friends.

Who handles the stabilization, then? The less obvious nonsuperficial muscle:

• The internal obliques: You can think of them as Patrick Swayze’s hands on Baby’s torso during the lift scenes. They function like that, cradling and lifting. The fibers of this muscle run perpendicular to their external brethren.
• The multifidus: Weaves along each disk of the back, and works to stabilize the joints at each segmental level. The stiffness and stability makes each vertebra work more effectively, and reduces the degeneration of the joint structures.
• The transverse abdominus: beneath those, we find a corset like muscle going around the bottommost portion of the spine (lumbar) and connecting all the way up to the low ribs.

When you draw the navel in towards the belly, you’re engaging your real core, your inner corset. The transverse abdominus contracts inwardly, bringing everything internal closer together. This is required for consolidated movement and efficient energy usage.

The multifidus is very small, but it has a unique design that lends stability to the spine , as well as working to keep you upright. When the multifidus is put on a stretch, as when you bend forward, it actually gets stronger. This is unlike most muscles which, when lengthened, lose their strength. The multifidus also brings space to the disks of the back, and brings the pelvis into a more powerful alignment for bigger (safer) actions.

The internal obliques are our same-side rotators. . It acts with the external oblique muscle of the opposite side to achieve this torsional movement of the trunk. For example, the right internal oblique and the left external oblique contract as the torso flexes and rotates to bring the left shoulder towards the right hip.

So how do we strengthen these good muscles and program ourselves to engage them regularly?

This method is super easy, but also not the most exciting thing in the world. Truth be told, at any given point, you can contract your transverse abdominus, internal obliques, and work your multifidus.

Egg Timer Method:

Draw in your innermost layer of abdominals without collapsing the chest. Draw up and in with the navel until the ribs splay, and then draw back in. Avoid slumping the shoulders. Imagine a zipper from the low back that goes to the navel, and zip it up, too. This will work the multifidus. Hold this contraction for 30 seconds. Repeat after a brief rest. Do this 5 times. Include one legged standing tilts (such as Warrior III in yoga). Repeat a few times a day. Next week make it 45 seconds. Third week? A minute.

String Method:

While drawing in the TA, tie a string around your midsection along the natural waist. For the rest of the day, every time you notice the belly flesh digging into the string, draw the belly back in. Do this consistently. Full disclosure: I haven’t done this yet.

The Benefits:

• a (dramatically) smaller waist line
• confidence in strength
• good balance
• safety in “big lifts” and “big jumps”
• decrease in low back pain

I’ve been asked by my students if yoga is a religion, and I’m hard pressed to answer. If religion is concerned with the cause and nature of the universe, then yes, I guess yoga is a religion. But, then, so too is string theory. It seems everyone wants a piece of the yoga pie, and folks are indignant if they’re left with crumbs. So, to whom does yoga belong?

The Washington Post Online has a read-worthy article from Aseem Shukla on the “Theft of Yoga”:

“Yoga is identified today only with Hatha Yoga, the aspect of yoga focused on postures and breathing techniques. But this is only one part of the practice of Raja Yoga that is actually an eightfold path designed to lead the practitioner to moksha, or salvation. Indeed, yogis believe that to focus on the physicality of yoga without the spirituality is utterly rudimentary and deficient. Sure, practicing postures alone with a focus on breathing techniques will quiet the mind, tone the body, increase flexibility–even help children with Attention Deficit Disorder–but will miss the mark on holistic healing and wellness.”

Mr. Shukla sits on the Hindu American Foundation’s board, and they released a position paper decrying the “theft” of yoga from Hindu culture. If you ask me, it sounds like a lot of sour grapes. Don’t we want everyone to have access to the divine? After all: Namaste means “the divine in me recognizes the divine in you.”

If you were to ask the American Yoga Association about all of this business, they’d tell you that yoga predates Hinduism, with tales of stone carvings with people in asana:

No one knows exactly when Yoga began, but it certainly predates written history. Stone carvings depicting figures in Yoga positions have been found in archeological sites in the Indus Valley dating back 5,000 years or more. There is a common misconception that Yoga is rooted in Hinduism; on the contrary, Hinduism’s religious structures evolved much later and incorporated some of the practices of Yoga.

Why are we being so grabby for a piece of the yoga-as-religion pie? Why does a study of the self with the aim of simply being the very best version of ourselves we can be need to be owned by any one world religion? I mean, even some Torah, Quran, and Catholic inspired yoga is popping up:

The idea of combining yoga and the rosary came to him in late 2002 while he was working on an Advent calendar. One window said “Do Contemplation.” Another said, “Pray the Rosary.”

“It happened in prayer,” he says. “Sometimes in contemplative prayer I would just try to rest in the presence of God.”

Conventional Catholic breathing and praying traditions, such as saying “in God” while inhaling and then “out me” while exhaling, inspired Galentino. The idea of incorporating Hail Mary occurred to him almost by accident.

“I found myself combining the two,” he recalls, “contemplative prayer with the rosary.”

The eights limbs of yoga are all about finding truth, the self, and our relationship with universal oneness.

I’m not a catholic, a hindu, a secularist, nor a heathen. Neither am I christian, pagan, nor orthodox anything. I’m just a yogi.

I’m a firm believer in the transformative powers of yoga, and the powerful effects of adhering to the system of raja yoga. Not lying, being disciplined, and not holding on to more than you need: these are the principals to which I adhere, and these are the principals of yoga.

Heads up Hindus, Christians, Jews, Muslims, Buddhists and Bad Mamajamas of all colors and ilks: I love you. We can share yoga.

Om!