Friday

October 20, 2017

Autumn · 3 entries

The overlap between being objectified by people of power and situations where assault of the sexual variety occurs runs the risk of allowing "me too" to be viewed from the cheap seats as a bit of a toothless tiger.

Sexual harassment occurs constantly. I have been sexualized and demeaned to some degree in every job I've had as an adult. I suspect almost every woman/gay men have, too. I know almost every gal in town has been catcalled, for sure.

On a hierarchical level we have given passes to strong men taking sex acts by force. The amount of people who voted for a man who literally propagated grabbing woman by their pussies and doing whatever he wants with them needs addressing. "They'll let me," he says.

At least 16 women have publicly accused Trump of forcibly attempting to kiss, grope and have sex with them. He is on the record saying he forcibly touches woman.

This is not sexual harassment-- this is sexual assault.

What kind of accountability do we reasonably expect men in power to have when we give them a "yes, but" along with a "me, too" So glad we're speaking up: remember this in 3 years, fam. The more voices we raise, the more potential we create.

Take that "Me, too" and talk to you husbands, wives, sisters, brothers, and kids.

Me, too.
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Ashtanga yoga's primary series, as counted by Sharath Jois, can be completed in an unhurried manner at about the same rate as a full reading of Patanjali's Yoga Sutras in Sanskrit.
Today at @dcashtanga we practiced as Monorama (available on Spotify!) chanted to us. There are so many different layers to practice, I remain fascinated by what pierces through allowing me to be of this world and also internalized.
Humorously? Early on I heard "vrittayah pancatayah klishta aklishta" --1.5 Those gross and subtle thought patterns (vrittis) fall into five varieties, of which some are colored (klishta) and others are uncolored (aklishta). -- later? "shabda artha pratyaya itaretara adhyasat samkara tat pravibhaga samyama sarva bhuta ruta jnana" -- The name associated with an object, the object itself implied by that name, and the conceptual existence of the object, all three usually interpenetrate or commingle with one another. By samyama on the distinction between these three, the meaning of the sounds made by all beings becomes available.
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