The Yamas and Niyamas in Modern Practice

There’s something odd about a Mysore room. No blaring playlists. No teacher on a headset shouting “FIND YOUR INNER FIRE!” Just a bunch of sweaty people breathing like Darth Vader and bending like origami — all in near silence. It looks calm. It’s not. Underneath that still surface? Pure chaos, transformation, and the occasional emotional meltdown masked as a backbend. And weirdest of all? When one person has a breakthrough — sticks a jump-back, drops into kapo, or finally breathes through their existential dread in supta kurmasana — it somehow lifts everyone. Welcome to the group project you didn’t know you signed up for: The Collective Energy Field™ — where your personal practice is apparently everybody’s business. I. The Science of Collective Energy (or, Why…

Teamwork Makes the Dream Work: Individual Breakthroughs Impact Collective Energy

There’s something odd about a Mysore room. No blaring playlists. No teacher on a headset shouting “FIND YOUR INNER FIRE!” Just a bunch of sweaty people breathing like Darth Vader and bending like origami — all in near silence. It looks calm. It’s not. Underneath that still surface? Pure chaos, transformation, and the occasional emotional meltdown masked as a backbend. And weirdest of all? When one person has a breakthrough — sticks a jump-back, drops into kapo, or finally breathes through their existential dread in supta kurmasana — it somehow lifts everyone. Welcome to the group project you didn’t know you signed up for: The Collective Energy Field™ — where your personal practice is apparently everybody’s business. I. The Science of Collective Energy (or, Why…

Decolonizing Yoga Practice

Honoring Roots, Dismantling Barriers Yoga is a practice of liberation — of body, mind, and spirit. But when we look closely at the modern global yoga scene, especially in the West, we find a paradox: a practice rooted in freedom that is often taught, consumed, and structured within systems of oppression, exclusion, and commodification. To decolonize yoga is not to reject tradition, nor is it to Westernize or secularize it further. Rather, decolonizing yoga means taking a deep, honest look at the power dynamics, cultural appropriations, and hierarchical structures that have shaped modern yoga — and actively working to shift them. It’s a call to return yoga to its essence: a path of liberation, unity, and transformation. I. Understanding the Colonial Context of Modern Yoga…

Balance Between Tradition and Evolution in Yoga

In every Mysore room, behind every counted vinyasa, and underneath every cue to “fold forward,” there’s an unspoken question humming through the breath and bodies: How do we honor the roots of yoga while making it relevant and accessible in today’s world? This isn’t just a philosophical musing for teachers and practitioners alike — it’s a daily decision. Every adjustment, every modification (or refusal to give one), every moment of silence or explanation is a subtle vote: for the past, the present, and the future of yoga. We live in a time where preserving sacred tradition and dismantling oppressive systems are happening simultaneously — sometimes uncomfortably so. That tension is real, and if you’re feeling it, you’re not alone. The Value of Tradition Let’s start…

Peer Support as a Living System: Tending the Roots of Practice

In the ecosystem of Ashtanga Yoga, peer support isn’t a side dish. It’s the mycelium under the forest floor — the network of connection, communication, and shared resilience that keeps the whole thing alive. When done with intention, peer support can shift the dynamics of a practice community from hierarchy to mutual growth, from dependence to interdependence. A Systems View: Feedback, Flow, and Resilience In systems thinking, one of the most powerful leverage points is changing the structure of information flow. Who knows what, and when? In the traditional Mysore model, feedback primarily flows from teacher to student — often delayed, and sometimes filtered through fear, formality, or old-school guru-student dynamics. Peer support disrupts that pattern (gently) by creating new channels for honest reflection, insight,…

Creating Safe Spaces for Practice

“Creating safe spaces isn’t about perfection – it’s about consistent commitment to embodying the respect we claim to value.” Introduction: The Sacred Vulnerability of Practice Every time someone steps on a yoga mat, they bring their entire being with them — heart, body, history, hope. And in the world of Ashtanga Yoga, with its intense repetition and often intimate shala environments, this vulnerability is amplified. But let’s be honest — “safe space” is one of those buzzwords that can sound fabulous on a poster but fall flat on the floor next to your sweaty Manduka. The truth? Safety isn’t a marketing slogan. It’s a living, breathing system. Creating truly safe practice spaces requires more than good vibes and “namaste” energy. It calls for embodied respect,…

Reimagining Ashtanga Community Leadership

Introduction For nearly two decades, I’ve witnessed the profound impact that leadership styles have on yoga communities. As both student and teacher in the Ashtanga tradition, I’ve experienced firsthand how the decisions, behaviors, and communication patterns of those in positions of authority shape not just the technical transmission of the practice, but the very culture in which we learn and grow. When I first began teaching Ashtanga yoga over 10 years ago, I consciously and unconsciously replicated the leadership models I had experienced. Some of these served our community well; others perpetuated patterns that limited growth and authentic connection. Like many teachers, I found myself caught between reverence for tradition and the practical reality that our understanding of both human movement and effective teaching continues…

Video: Kiss of the Spider Woman: Ashtanga, Authoritarianism and Art

Video: Kiss of the Spider Woman: Ashtanga, Authoritarianism and Art

Michael Joel Hall recounts his visit to the Gala Theater in Columbia Heights to watch a Spanish production of ‘Kiss of the Spider Woman.’ He reflects on the themes of deception, honesty, and betrayal within the play and draws parallels to his experiences in the federal government, nonprofits, and his Ashtanga yoga community. Hall discusses the damaging impact of small betrayals by well-meaning but mediocre people in positions of power and stresses the importance of radical honesty as a countermeasure to authoritarian tendencies. He concludes by highlighting the importance of integrity in maintaining the spiritual health of a community.

00:00 Kiss of the Spider Woman
00:21 The Play: Kiss of the Spider Woman
00:43 Themes of Deception and Betrayal
03:25 Personal Reflections and Broader Implications
06:56 Conclusion: Honesty and Community