First time back at yoga since my father passed away last week and Savasana was so difficult. It u…

First time back at yoga since my father passed away last week and Savasana was so difficult. It u…

This is Ashtanga Yoga Tech Support. Real questions from the yoga community, answered. The Question submitted by /u/Which-Acanthisitta24 — via r/yoga Our Response Yeah. That's going to happen for a while. Savasana is stillness. And stillness is where grief lives. When you're moving through postures, you've got something to do — breathe here, reach there, balance. Your body is occupied. Then you lie down and there's nothing between you and whatever you're carrying. Of course you cried. That's not a problem with your practice. That is your practice.


Read more: https://ashtanga.tech/tech-support/first-time-back-at-yoga-since-my-father-passed-away-last-week-and-savasana-was-so-difficult-it-used-to-be-my-favorite-part-of-class-today-i-just-cried-thru-it-anyone-relate/
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The Digital Caste: Surveillance Capitalism and the Architecture of Permanent Inequality

The Digital Caste: Surveillance Capitalism and the Architecture of Permanent Inequality

How algorithmic systems are building a new structure of social stratification — and why your next cup of milk might be an act of resistance Michael Joel Hall · Director, The Yoga Club · Washington, DC I grew up in small-town America. The kind of place where you knew the person behind the counter at the hardware store and bought your milk from someone whose name you could actually remember. It wasn’t romantic — it was just how commerce worked. You exchanged money for goods, and nobody was quietly adjusting your price based on what phone you carried or how long you lingered in the dairy aisle. That world is vanishing. Not because people stopped wanting it, but because a different architecture of exchange has…

Where Are You Going, Where Have You Been? — A Reading

Where Are You Going, Where Have You Been? — A Reading

Financial equity for yoga teachers means building diversified income streams, learning financial literacy, and valuing your labor enough to set boundaries.

In Oate’s piece, Connie is fifteen, suburban, and already fluent in the art of self-division. One version of herself for the house, one for the world outside it. Her mother sees the home version and finds her lacking. The outside version — the one that moves through malls and drive-ins with confidence — that one she keeps to herself. The split feels like survival. It is actually a trap. One Sunday the family clears out and she’s alone with the radio. A gold jalopy pulls in. The driver calls himself Arnold Friend.


Read the full article: https://theyoga.club/yoga-teachers-deserve-financial-stability/
Original source: https://cpb-us-w2.wpmucdn.com/blogs.cofc.edu/dist/d/1041/files/2021/01/Where_Are_You_Going_Where_Have_You_Been.pdf
All content: https://mjh.yoga

Concepts: Svadhyaya · Aparigraha · Dharma · Tapas

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Introduction to Ashtanga Collider Theory

Introduction: When Effects Distort Our Understanding of Causes In 1946, statistician Joseph Berkson noticed something peculiar in hospital patient data: diseases that should have been independent appeared to be negatively correlated. Cancer patients seemed less likely to have diabetes, and vice versa. This observation seemed to contradict everything known about disease independence. The answer to this paradox would eventually reveal one of the most counterintuitive principles in causal reasoning—the collider effect. A collider is a variable that sits at the convergence point of two or more independent causal pathways. The structure looks deceptively simple:Variable X → Collider Z ← Variable Y Two independent causes (X and Y) flow into a common effect (Z). But here’s the paradox: when we condition on the collider—when we only…

The Yamas and Niyamas in Modern Practice

There’s something odd about a Mysore room. No blaring playlists. No teacher on a headset shouting “FIND YOUR INNER FIRE!” Just a bunch of sweaty people breathing like Darth Vader and bending like origami — all in near silence. It looks calm. It’s not. Underneath that still surface? Pure chaos, transformation, and the occasional emotional meltdown masked as a backbend. And weirdest of all? When one person has a breakthrough — sticks a jump-back, drops into kapo, or finally breathes through their existential dread in supta kurmasana — it somehow lifts everyone. Welcome to the group project you didn’t know you signed up for: The Collective Energy Field™ — where your personal practice is apparently everybody’s business. I. The Science of Collective Energy (or, Why…