Regenerating Trust in Local Communities After Toxicity
What happens when charismatic teachers extract value from communities and leave? This is about the hard work of regeneration — in yoga communities, in local spaces, and in ourselves.
What happens when charismatic teachers extract value from communities and leave? This is about the hard work of regeneration — in yoga communities, in local spaces, and in ourselves.
The Performance Paradox In 2007, Tony Dungy became the first African American head coach to win a Super Bowl. But his real legacy wasn’t built on that February night in Miami—it was constructed over the following decade through youth mentorship programs, education reform initiatives, and community leadership that reached far beyond football. Dungy understood something essential: elite performance and transformational teaching require fundamentally different skill sets. The Ashtanga yoga world faces a similar paradox. The most accomplished practitioners—those who can effortlessly float through advanced series—often become authorized teachers. Yet the ability to perform complex asanas bears little relationship to the capacity to guide diverse bodies through sustainable practice. Like professional sports, yoga has conflated achievement with teaching excellence, creating a system where ability privilege determines…
In his compelling article, “Plutocrat Archipelagos” in MacGuffin Magazine, Jack Self offers an unflinching look into the secluded, fortified worlds of the ultra-wealthy. Through vivid descriptions of razor-wire fences, bodyguards, and gated communities, Self explores how these enclaves of extreme wealth serve as both physical and psychological fortresses, isolating their residents from the societal and environmental impacts of their wealth. The article dives into the unique, often paradoxical psychological profiles of those born into vast fortunes—highlighting how isolation, privilege, and a lack of consequence lead to existential crises and detachment from reality. Self’s reflections reveal not only the insular lives of the ultra-rich but also prompt questions about the cultural values that drive such isolation, inviting readers to consider how this separation impacts society at…
Dive into the intertwined memoirs of Jennifer Lewis and Kathy Griffin for a captivating exploration of a comedian’s evolution. Uncover how Griffin’s journey, from a near-fatal low to her empowering embrace of a sober community, reveals the complexities of life behind the laughs. This blog delves into the raw, unfiltered narrative of Griffin’s career, challenging the norms of feminism in comedy, and highlighting the satisfying connections found between celebrity stories. Join us in unraveling the tapestry of trials, transformations, and resilience that defines the ever-evolving world of a comedian.
Punching down gets laughs. It’s no shocker: being mean and hurtful can be incredibly funny. There’s almost nothing funnier than a perfectly crafted savage takedown. Ask any queer kid ’round these parts– they’ll tell you that read (is what?!) fundamental. Reading is the perfectly crafted take-down. It doesn’t always have to be mean, but when its done well, it can make you howl so hard your sides hurt. This raw humor, though, often teeters on the edge of Ahimsa, the yogic principle of non-harming. Choosing humor that doesn’t harm, even when it’s more instinctive to do so, is a reflection of kindness in thoughts, words, and actions. In the comedy club where I worked in my 20s, I saw the allure of such humor. I…
Honoring Roots, Dismantling Barriers Yoga is a practice of liberation — of body, mind, and spirit. But when we look closely at the modern global yoga scene, especially in the West, we find a paradox: a practice rooted in freedom that is often taught, consumed, and structured within systems of oppression, exclusion, and commodification. To decolonize yoga is not to reject tradition, nor is it to Westernize or secularize it further. Rather, decolonizing yoga means taking a deep, honest look at the power dynamics, cultural appropriations, and hierarchical structures that have shaped modern yoga — and actively working to shift them. It’s a call to return yoga to its essence: a path of liberation, unity, and transformation. I. Understanding the Colonial Context of Modern Yoga…
“Creating safe spaces isn’t about perfection – it’s about consistent commitment to embodying the respect we claim to value.” Introduction: The Sacred Vulnerability of Practice Every time someone steps on a yoga mat, they bring their entire being with them — heart, body, history, hope. And in the world of Ashtanga Yoga, with its intense repetition and often intimate shala environments, this vulnerability is amplified. But let’s be honest — “safe space” is one of those buzzwords that can sound fabulous on a poster but fall flat on the floor next to your sweaty Manduka. The truth? Safety isn’t a marketing slogan. It’s a living, breathing system. Creating truly safe practice spaces requires more than good vibes and “namaste” energy. It calls for embodied respect,…
Introduction For nearly two decades, I’ve witnessed the profound impact that leadership styles have on yoga communities. As both student and teacher in the Ashtanga tradition, I’ve experienced firsthand how the decisions, behaviors, and communication patterns of those in positions of authority shape not just the technical transmission of the practice, but the very culture in which we learn and grow. When I first began teaching Ashtanga yoga over 10 years ago, I consciously and unconsciously replicated the leadership models I had experienced. Some of these served our community well; others perpetuated patterns that limited growth and authentic connection. Like many teachers, I found myself caught between reverence for tradition and the practical reality that our understanding of both human movement and effective teaching continues…
Michael Joel Hall recounts his visit to the Gala Theater in Columbia Heights to watch a Spanish production of ‘Kiss of the Spider Woman.’ He reflects on the themes of deception, honesty, and betrayal within the play and draws parallels to his experiences in the federal government, nonprofits, and his Ashtanga yoga community. Hall discusses the damaging impact of small betrayals by well-meaning but mediocre people in positions of power and stresses the importance of radical honesty as a countermeasure to authoritarian tendencies. He concludes by highlighting the importance of integrity in maintaining the spiritual health of a community.
00:00 Kiss of the Spider Woman
00:21 The Play: Kiss of the Spider Woman
00:43 Themes of Deception and Betrayal
03:25 Personal Reflections and Broader Implications
06:56 Conclusion: Honesty and Community
Michael Joel Hall discusses his intervention strategies to address unhealthy group dynamics in Ashtanga Yoga practice. He emphasizes the need for critical thinking, encouraging student autonomy, and fostering an open, transparent, and inclusive environment. Hall advocates for a student-centric approach, prompting open dialogue, respecting individual choices, and avoiding hierarchical or dogmatic practices. He stresses the importance of evidence-based teaching, open leadership, and peer support. Hall highlights the necessity of maintaining ethical standards, respecting personal autonomy, and fostering genuine community connections without creating high-pressure commitments or abusive dynamics. The script underscores the significance of maintaining integrity, transparency, and community well-being in yoga teaching and leadership.
00:00 Introduction and Purpose
00:01 Addressing Unhealthy Group Dynamics
01:15 Critical Thinking in Yoga Practice
01:40 Encouraging Student Independence
02:26 Building Trust and Normalizing Doubt
02:57 Grounding Practice in Biomechanics
04:57 Fostering Democratic Leadership
05:40 Being Open to Oversight
07:00 Respecting Personal Choices
07:28 Avoiding Dogmatic Views
07:44 Promoting Inclusivity and Accessibility
08:36 Equal Standards and No Inner Circles
09:26 Transparency and Ethical Standards
18:10 Authentic Relationships Beyond Yoga
18:58 Financial Transparency and Community Support
19:44 Avoiding Abuse and Humiliation
21:17 Ethical Mentorship and Equity
23:13 Maintaining Integrity and Being Yourself
26:10 Community Membership as a Practice
26:51 Transparency in Teaching and Learning
28:56 Data-Driven Success and Community Impact
29:38 Personal Challenges and Community Support
30:10 Long-Term Practice and Growth
30:27 Adapting and Innovating in Yoga
30:58 Conclusion and Farewell